[The great-souled man] is not prone to admiration, since nothing is great to him. He does not bear a grudge, for it is not a mark of greatness of soul to recall things against people, especially the wrongs they have done you, but rather to overlook them. He is no gossip, for he will not talk either about himself or about another, as he neither wants to receive compliments nor to hear other people run down （nor is he lavish of praise either）; and so he is not given to speaking evil himself, even of his enemies, except when he deliberately intends to give offence. In troubles that cannot be avoided or trifling mishaps he will never cry out or ask for help, since to do so would imply that he took them to heart. He likes to own beautiful and useless things, rather than useful things that bring in a return, since the former show his independence more.
The vain on the other hand are foolish persons, who are deficient in self-knowledge and expose their defect: they undertake honorable responsibilities of which they are not worthy, and then are found out. They are ostentatious in dress, manner and so on. They want people to know how well off they are, and talk about it, imagining that this will make them respected.
σκίουρος [ι^], ὁ, （οὐρά) prop.